A definition of violence against Indigenous women must including the context of historical colonial violence as well as the oppression and racism that Indigenous women experience. Focusing on a single incident of violence that women experience, conceals the totality of the violence Indigenous women experience. A description must include an intersectional approach of systemic violence and individual violence that is experienced. Remembering that ever women’s experience is unique.
Abuse is an intentional and deliberate behaviour in which one person makes a choice to harm another to dominate and control the other person. Victims of abuse never choose or ask to be abused. Victims of abuse tend to know in their gut when behaviour is abusive.
Family Violence/Domestic Violence/Intimate Partner Violence is when one is abused by someone within one’s family or close inner circle. This can be your husband/wife, partner, parent, parent-in-law, sister/brother, grandparent, aunts/uncles, older children, boyfriends/girlfriends. Intimate Partner violence and Domestic violence often refer to when one person in an intimate relationship chooses to abuse their intimate partner.
Abuse comes in many forms. Here are a few examples of behaviours that are abusive, this is not an exhaustive list. Your own experience may be similar or different than what you read here. The only person responsible for any abusive behaviour is the person perpetrating the abuse.
Taken from: Honouring Resistance: How Women Resist Abuse in Intimate Relationships. Calgary Women’s Emergency Shelter. 2007.
Please call if you want to talk about if you are being abused or if you think you are abusing someone close to you or know someone who is being abused.
Call our 24-Hour Crisis & Information Line: 1-403-881-2000
Whenever a person is abused and treated badly they respond in obvious or subtle ways to oppose the abuse, oppression or disrespect and preserve their dignity. This is called resistance.
“Individuals are active and spirited beings who respond to one another and to positive and negative events, including violence.”
(Richardson, 2013)
Victims resist in a myriad of ways that are not necessarily successful in stopping the violence but nevertheless are profoundly important as expressions of dignity and self-respect.
(Coates & Wade, 2007).
“Individuals respond to and resist violence, overtly and covertly, directly and indirectly – physically, mentally, emotionally and spiritually. Violence cannot be understood unless the resistance of the victim is taken into account at all points.”
(Richardson, 2013, emphasis added)
Resistance might include not doing what the perpetrator wants them to do, standing up against, and trying to stop or prevent violence, disrespect, or oppression. Imagining a better life may also be a way that victims resist abuse.
Many people believe victims passively accept violence, and lack self-esteem, assertiveness, or boundaries. Unfortunately, this leads people to have an incorrect, stereotyped, negative view of victims.
Abuse can be very dangerous, so usually victims resist it in ways that are not obvious. Others probably will not even notice the resistance so they assume that victims are “passive” and “they do not do enough to stand up for themselves.” In fact, victims actively resist violence, and in real life, the so-called “passive” victim does not exist.
It is empowering for victims to think about what they did to oppose mistreatment. Victims have responded by saying, “I knew I was not weak,” and “I feel more capable now to deal with difficult situations I may encounter.” Some women have found that examining their resistance to violence has helped them to resolve their feelings of being “damaged” and/or somehow responsible for the abuse.
Take a look at the publication created by Calgary Women’s Emergency Shelter, Honouring Resistance: How Women Resist Abuse in Intimate Relationships.
Taken from: Calgary Women’s Emergency Shelter Website (2017) “How Women Resist”
Richardson, C. (2013). Indigenous women, RCMP and service providers work together for justice: A response-based safety collaboration in the Yukon. Research to Practice Network.
Coates, L., & Wade, A. (2007). Language and violence: Analysis of four discursive operations. Journal of Family Violence, 22(7), pp. 511-522.